Dione

Goddess

In ancient Greek religion and mythology, Dione (; Ancient Greek: Διώνη, romanized: Diṓnē, lit. 'she-Zeus') is an oracular goddess and Titaness. She is primarily known from Book V of Homer's Iliad, where she tends to the wounds suffered by her daughter Aphrodite.

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Mentions
2
Connected characters
2
Books
1
Dione. Intérieur du Musée
Intérieur du Musée · Jules BernardImage source ↗CC0

Mentions in the Iliad

A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US

“but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying: Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all?”
Il. 5.370–374
“nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess: Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other.”
Il. 5.380–384

Connections

Daughter · Sources
Daughter · Sources
but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying: Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all?
Il. 5.370–371
nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess: Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other.
Il. 5.381–382

Il. 5.370–371 · Il. 5.381–382

Grandson · Sources
Grandson · Sources

Происхождение выведено по цепочке родителей: Диона → Афродита → Эней.

even Aeneas, whom fair Aphrodite conceived to Anchises amid the spurs of Ida, a goddess couched with a mortal man. Not alone was he; with him were Antenor's two sons, Archelochus and Acamas, well skilled in all manner of fighting. And they that dwelt in Zeleia beneath the nethermost foot of Ida,
Il. 2.820
endued with measureless strength. The one is well skilled with the bow, even Pandarus, and moreover avoweth him to be the son of Lycaon; while Aeneas avoweth himself to be born of peerless Anchises, and his mother is Aphrodite. Nay, come, let us give ground on the car, neither rage thou thus,
Il. 5.248
upon the earth; and dark night enfolded his eyes. And now would the king of men, Aeneas, have perished, had not the daughter of Zeus, Aphrodite, been quick to mark, even his mother, that conceived him to Anchises as he tended his kine. About her dear son she flung her white arms,
Il. 5.312–313

Il. 2.820 · Il. 5.248 · Il. 5.312–313 · Il. 5.314–318 · Il. 5.343 · Il. 5.370–371 · Il. 5.377–378 · Il. 5.381–382 · Il. 20.105 · Il. 20.209

In art

Intérieur du Musée by Jules Bernard
Intérieur du Musée by Jules BernardJules Bernard · 1911Museum of GrenobleInv. MG 2011-0-124

Jules Bernard. Intérieur du Musée by Jules Bernard. Museum of Grenoble. CC0. https://www.wikidata.org/wiki/Q137674896

04 / PROVENANCE

Sources and verification

The character is matched to the catalogue.

Wikidata Q199923

Reference material remains distinct from the poem’s assertions. Characters who share a name retain separate pages.