Atë
Goddess
In Greek mythology, Ate (Ancient Greek: Ἄτη, romanized: Átē, lit. 'Delusion, Recklessness, Folly, Ruin') is the personification of moral blindness and error. She could blind the mind of both gods and men, leading them astray.
Explore on the graph ↗- Mentions
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Mentions in the Iliad
A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US
“and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin.”
“but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos
, that AteAtAt may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles
, see thou too that reverence attend upon the daughters of Zeus
, even such as bendeth the hearts of all men that are upright.”
“But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.”
See all 4
Connections
Father · Sources
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 19.91
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
took furious Aresby the hand and spake to him, saying: Ares
, Ares
, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus
shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus
.
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 5.33 · Il. 5.896 · Il. 19.91
Sister · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus
:
and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus
, was seized with fear; and she went, wrapping herself in her bright shining mantle,
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 3.199 · Il. 3.418 · Il. 19.91
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles
. Who then of the gods was it that brought these two together to contend? The son of Leto
and Zeus
; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish,
to sacred Ilios. And Apollosped forth to meet her, for he looked down from out of Pergamus and beheld her, and was fain to have victory for the Trojans. So the twain met one with the other by the oak-tree. Then to her spake first the king Apollo
, son of Zeus
: Wherefore art thou again come thus eagerly from Olympus, thou daughter of great Zeus
,
to the end that yet again the Achaeans may have respite from their toil. So spake he, nor was Apollodisobedient to his father s bidding, but went down from the hills of Ida, like a fleet falcon, the slayer of doves, that is the swiftest of winged things. He found the son of wise-hearted Priam
, even goodly Hector
,
Il. 1.9 · Il. 7.23 · Il. 15.236 · Il. 19.91 · Il. 20.103 · Il. 21.229 · Il. 22.302
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
And when they were come near as they advanced one against the other, the son and grandson of Zeusthe cloud-gatherer, then TlepolemusTlTl was first to speak, saying: Sarpedon
, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus
that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus
in the days of men of old. Of other sort, men say, was mighty Heracles
, my father, staunch in fight, the lionhearted,
And Tlepolemus smote Sarpedonupon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon
forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseus
of the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus
that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus
was it ordained
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he CoeranusCoCo and Alastor and ChromiusChCh and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus
have slain,
Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522 · Il. 19.91
Sister · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus
, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus
returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedesgood at the war-cry: Keep thee away, daughter of Zeus
, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 19.91 · Il. 20.106
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
And so suffered monstrous Hadeseven as the rest a bitter arrow, when this same man, the son of Zeus
that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus
and to high Olympus with grief at heart, pierced through with pains;
howbeit mine own father rageth with evil mind, cruel that he is, ever froward, a thwarter of my purposes; neither hath he any memory of this, that full often I saved his son when he was fordone by reason of EurystheusEuEu' tasks. For verily he would make lament toward heaven and from heaven would Zeussend me forth to succour him. Had I but known all this in wisdom of my heart when EurystheusEuEu sent him forth to the house of Hades
the Warder, to bring from out of Erebus the hound of loathed Hades
, then had he not escaped the sheer-falling waters of Styx.
Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles
, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even PasitheaPaPa, for whom thou ever longest all thy days.
Il. 5.396 · Il. 8.363–365 · Il. 14.266 · Il. 14.324 · Il. 19.91
See all 21
Sister · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon
, son of Atreus
? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.
And with him there followed forty black ships. And they that held Athens, the well-built citadel, the land of great-hearted Erechtheus, whom of old Athene, daughter of Zeus, fostered, when the earth, the giver of grain, had borne him; and she made him to dwell in Athens, in her own rich sanctuary,
So would many a one of Achaeans and Trojans speak. But Athene entered the throng of the Trojans in the guise of a man, even of LaodocusLaLa, son of Antenor, a valiant spearman, in quest of god-like PandarusPaPa, if haply she might find him. And she found LycaonLyLy's son, peerless and stalwart,
Il. 1.202 · Il. 2.548 · Il. 4.87 · Il. 4.128 · Il. 4.515 · Il. 5.33 · Il. 5.115 · Il. 5.421 · Il. 5.714 · Il. 5.733 · Il. 5.815 · Il. 5.875–880 · Il. 6.303–304 · Il. 6.312 · Il. 7.24 · Il. 8.39 · Il. 8.352 · Il. 8.384 · Il. 8.427 · Il. 10.278 · Il. 10.284 · Il. 10.553 · Il. 19.91 · Il. 19.342 · Il. 21.416 · Il. 22.178
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
since worse things prevail. And I give counsel to my mother, wise though she be herself, to do pleasure to our dear father Zeus, that the father upbraid her not again, and bring confusion upon our feast. What if the Olympian, the lord of the lightning, were minded
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
And being come to the house of Zeusthey sate them down within the polished colonnades which for father Zeus
Hephaestus
had builded with cunning skill. Thus were they gathered within the house of Zeus
; nor did the Shaker of Earth fail to heed the call of the goddess, but came forth from the sea to join their company;
Il. 1.578 · Il. 19.91 · Il. 20.11–12
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
at the first Zeus, the cloud-gatherer, begat DardanusDaDa, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And DardanusDaDa in turn begat a son, king ErichthoniusErEr,
Nay, come, let us head him forth from out of death, lest the son of Cronosbe anywise wroth, if so be Achilles
slay him; for it is ordained unto him to escape, that the race of DardanusDaDa perish not without seed and be seen no more—of DardanusDaDa whom the son of Cronos
loved above all the children born to himfrom mortal women. For at length hath the son of Cronos
come to hate the race of Priam
; and now verily shall the mighty Aeneas
be king among the Trojans, and his sons' sons that shall be born in days to come. Then made answer to him the ox-eyed, queenly Hera
:
Il. 19.91 · Il. 20.215 · Il. 20.303–305
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
that stood waiting for him at the rear of the battle and the conflict, with their charioteer and chariot richly dight. These bare him groaning heavily toward the city. But when they were now come to the ford of the fair-flowing river, even eddying Xanthus, that immortal Zeus
begat,
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
But when they were now come to the ford of the fair-flowing river, even eddying Xanthusthat immortal Zeus
begat, there Achilles
cleft them asunder, and the one part he drave to the plain toward the city, even where the Achaeans were fleeing in rout
Il. 14.434 · Il. 19.91 · Il. 21.2 · Il. 24.693
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
to strive with the children of the mighty son of Cronos, albeit for one begotten of a River. Thou verily declarest that thy birth is from the wide-flowing River, whereas I avow me to be of the lineage of great Zeus
. The father that begat me is one that is lord among the many Myrmidons, even PeleusPePe, son of Aeacus
; and Aeacus
was begotten of Zeus
.
Il. 19.91 · Il. 21.189
Sister · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeusalone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. Thereat the Archer-goddess, the child of Zeus
, waxed wroth and sent against him a fierce wild boar, white of tusk,
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
but the maiden came to Olympus, to the house of Zeuswith threshold of bronze, and sat down weeping upon her father's knees, while about her the fragrant robe quivered; and her father, the son of Cronos
, clasped her to him, and asked of her, laughing gently: Who now of the sons of heaven, dear child, hath entreated thee
Il. 9.536 · Il. 19.91 · Il. 21.507 · Il. 21.510
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
back then to Ilios turned his sons and his daughters' husbands; howbeit the twain were not unseen of Zeus, whose voice is borne afar, as they came forth upon the plain, but as he saw the old man he had pity, and forthwith spake to Hermes
, his dear son: Hermes
, seeing thou lovest above all others to companion a man,
Il. 19.91 · Il. 24.333
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed PhoenixPhPh, that bare me MinosMiMi and godlike RhadamanthysRhRh; nor of Semele
, nor of AlcmeneAlAl in Thebes, and she brought forth Heracles
, her son stout of heart,
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 14.320 · Il. 19.91
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
these again had as leader PolypoetesPoPo, staunch in fight, son of Peirithous, whom immortal Zeusbegat— even him whom glorious Hippodameia
conceived to Peirithous on the day when he got him vengeance on the shaggy centaurs, and thrust them forth from Pelium, and drave them to the Aethices.
for never yet did desire for goddess or mortal woman so shed itself about me and overmaster the heart within my breast—nay, not when I was seized with love of the wife of IxionIxIx, who bare Peirithous, the peer of the gods in counsel; nor of Danaëof the fair ankles, daughter of Acrisius,
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 2.741 · Il. 14.318 · Il. 19.91
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
and Semelebare Dionysus
, the joy of mortals; nor of Demeter
, the fair-tressed queen; nor of glorious Leto
; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera
spake unto him:
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 14.325 · Il. 19.91
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
For Zeusat the first begat MinosMiMi to be a watcher over Crete, and MinosMiMi again got him a son, even the peerless Deucalion, and Deucalion begat me, a lord over many men in wide Crete; and now have the ships brought me hither a bane to thee and thy father and the other Trojans.
who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed PhoenixPhPh, that bare me MinosMiMi and godlike RhadamanthysRhRh; nor of Semele
, nor of AlcmeneAlAl in Thebes, and she brought forth Heracles
, her son stout of heart,
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 13.450 · Il. 14.322 · Il. 19.91
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются.
who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed PhoenixPhPh, that bare me MinosMiMi and godlike RhadamanthysRhRh; nor of Semele
, nor of AlcmeneAlAl in Thebes, and she brought forth Heracles
, her son stout of heart,
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 14.322 · Il. 19.91
Grandfather · Sources
Происхождение выведено по цепочке родителей: Кронос → Зевс → Ата.
one king, to whom the son of crooked-counselling Cronoshath vouchsafed the sceptre and judgments, that he may take counsel for his people. Thus masterfully did he range through the host, and they hasted back to the place of gathering from their ships and huts with noise, as when a wave of the loud-resounding sea
and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronosturned him to stone;
Even in such wise as the son of crooked-counselling Cronossendeth a star to be a portent for seamen or for a wide host of warriors, a gleaming star, and therefrom the sparks fly thick; even so darted Pallas Athene to earth, and down she leapt into the midst; and amazement came upon all that beheld,
Il. 2.205–206 · Il. 2.319 · Il. 4.75 · Il. 9.37 · Il. 9.171 · Il. 9.236 · Il. 9.419 · Il. 9.502 · Il. 9.686 · Il. 10.71 · Il. 15.187 · Il. 16.431 · Il. 18.293 · Il. 19.91
Grandmother · Sources
Происхождение выведено по цепочке родителей: Рея → Зевс → Ата.
Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea
,—Zeus
, and myself, and the third is Hades
, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain.
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeusis AteAtAt that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 15.187 · Il. 19.91
In art
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- Wikipedia · Ate (mythology) · CC BY-SA 4.0
Excerpt; remaining sentences omitted.
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